This post is part 9 of the series:
September 21
The life and ministry of the Apostle

Matthew was a common Jewish name after the Jewish exile. In the lists of the apostles, Matthew, who was also known as Levi (Mark 2:14; Luke v. 27), is coupled with Thomas (Mark 3:18; Luke 6:15). Matthew’s father’s name was Alphaeus (Mark 2:14), who should not be confused with the father of James the son of Mary, the wife of Cleophas, who was a “sister” of the mother of Jesus (John 19:25). Matthew was born at Nazareth in Galilee but resided primarily in Capernaum due to his occupation.Remembering the Apostle Matthew

His Apostolic Call

His call to the apostolic ministry (A.D. 27) is recorded by all three evangelists, Matthew giving the usual name (9:9) while Mark (2:14) and Luke (5:27) use the name “Levi.” Matthew’s occupation was likely the collection of dues and customs from both persons and goods crossing the Lake of Galilee (Gennesareth). It was while he was fulfilling this office that he was called by Jesus to follow Him. Matthew promptly invited Jesus to a “great feast” (Luke 5:29) which may have been a means for Matthew to bid his old companions farewell.Remembering the Apostle Matthew

Before Jesus delivered the Sermon on the Mount, he selected twelve disciples who were to form a closer relationship with him (Luke 6:13) and among those selected was Matthew. After this he is mentioned only in one other passage, Acts 1:13.

After the Crucifixion

Following the death of Christ, Matthew remained in Jerusalem for about fifteen years preaching to his own Jewish people before taking the gospel to foreign countries.[1] Intending to leave Judea to go and preach among the Gentiles, he wrote his gospel in Hebrew for the use of the Jewish converts. The early church believed that Matthew’s Gospel was the first gospel to be written, some believing that it was subsequently translated into Greek by St. James the Less.

Martyred: ca. 60

One prominent tradition of the Church suggests that Matthew traveled to Ethiopia where he ordained preachers, established churches, and won many converts. Afterwards he proceeded to Parthia where he enjoyed similar success; but returning to Ethiopia, he was martyred by a halberd[2] in the city of Nadabar about the year of Christ 60. He is remembered for his gentle character and temperate manner.

Feastday and Apostolic Symbol

The life and ministry of the Apostle Matthew is observed by the Western Christian Church on September 21. Two symbols are most frequently associated with St. Matthew. The first, three purses, refer to his original profession as a tax collector for the Romans. The second, the hatchet or halberd, is a memorial of the manner in which tradition suggests he was martyred.[3]


Celebrating Our Christian Heritage!
We are a user supported non-profit organization.  Your small gift is tax-deductible and will go a long way to help us meet our operating budget — and it is vital, because
America deserves to know its true heritage.
Please contribute today!
Click to donate

Related Articles

The Truth about Separation of Church and State

The Truth about Separation of Church and State

American History | Christian Calendar (Holidays) | Christian History | December Articles | Role of Pastors

Since 1947, liberal judges have reinterpreted the historical context of the First Amendment that ensured that congress (or the federal government) would not establish a state church or elevate any single denomination over any of the other Christian denominations. America's Founding Fathers regarded the First Amendment as a guarantee that the federal government would not attempt to make any one Christian denomination the dominant and preferred denomination of the nation. Since the late 1940s (and particularly the early-1960s), liberal judges havRead more...

Watch-night Service: From Ale-house to Revolution

Watch-night Service: From Ale-house to Revolution

American History | Christian Calendar (Holidays) | Christian History | Christian Living | December Articles

For generations of Americans, the memory of candles flickering at the close of watch-night services—as one year waned and another began to wax—is one that evokes reverent appreciation for the spiritual fervor of by-gone days. Though the observance of the watch-night service began to wane at the end of the twentieth century, its origin in both the British Isles and America are significant chapters in the spiritual life of these nations. In America, few realize the place that one watch-night service had in the birth of the nation. The origin and Read more...

Washington's January 1, 1795 Thanksgiving Proclamation

Washington's January 1, 1795 Thanksgiving Proclamation

American History | Presidential Proclamations | Thanksgiving

Because nearly all American colonies under British control had established state churches,[1] America's Founding Fathers were not willing to raise issues that would unnecessarily divide them in their efforts to establish a stable government. For this reason, a promise was made not to establish a federal or national church when writing the Constitution and amended Bill of Rights. However, as the following proclamation demonstrates, America's Founders were not ashamed of their Christian Faith. The history behind the proclamation and its obserRead more...

Thomas Jefferson's Wall of Separation Letter

Thomas Jefferson's Wall of Separation Letter

American History | January Articles | Role of Pastors | Thomas Jefferson

On January 1, 1802, Thomas Jefferson penned a letter that has been employed by secularists against America's historic legal foundation. Repeatedly members of the Supreme Court have relied upon secular interpretations of both the writings and personal example of Thomas Jefferson. Employing Jefferson against the previous historic rulings of the Supreme Courts and the Christian foundation of American law, the Supreme Court, since 1947, has relied upon skewed and misinterpreted excerpts taken from the writings of Thomas Jefferson. A significant conRead more...

Article Notes and Sources

[1]Clemens Alexandrinus (Stroml. 6:15); Eusebius (Hist. Eccles. 3:24)

[2]A combination of a spear and battleaxe.

[3]Redacted from Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, s.v. "Matthew."

Remembering the Apostle Matthew

Remembering the Apostle Matthew

Remembering the Apostle Matthew

Remembering the Apostle Matthew Remembering the Apostle Matthew Remembering the Apostle Matthew Christian Heritage Fellowship Facebook Christian Heritage Fellowship Facebook Christian Heritage Fellowship Facebook InternalLink InternalLink InternalLink