In September 1774, the first Congress of the American colonies was convened to address the refusal of King George III and the British Parliament to grant to the American colonists their rights as British citizens. At this Congress and the one that followed, no talk of separation from Britain was entertained. The question was one of how to secure the rights that were theirs under English law.
A Second Continental Congress assembled in May 1775. This Congress made provision for a temporary general government, an army, and appointed George Washington as commander-in-chief of the army. Still, they did not seek separation from England, but only to secure their rights as British citizens. With rising tensions, King George sent German mercenary troops to the colonies to silence the voices of dissent.
In June of 1776 at another Congress of the colonies, Richard Henry Lee of Virginia offered a resolution that all allegiance of the colonies to British government be terminated. The proposition was entertained by the Congress, and a committee consisting of Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston was established. The draft of the Declaration of Independence was composed by Jefferson, and after a few verbal alterations by Benjamin Franklin and John Adams, was submitted to Congress on the twenty-eighth day of June. On July first, Congress took up the draft, and after several amendments were made, nine colonies voted for independence. Maryland and Pennsylvania refused to accept the draft, but after conventions of the people were called, majorities were received in favor of the Declaration, and the thirteen colonies were declared free and independent of the government of Britain. On July 4, only the president of the Congress, John Hancock, signed the Declaration of Independence, and with his name alone initially was sent forth to the world. Nearly one month later, on August 2, it was signed by the remaining fifty-six signers, with the exception of one representative. The final signer was Matthew Thornton who took his seat in the Congress in November and asked for the privilege of signing it.
Special attention should be given to the influence of Christians upon the rise of America as an independent nation. It is not possible to fully develop this influence in the space allotted for this article. However, it may briefly be mentioned that the president of the Congress, John Hancock, was the grandson and son of Christian ministers. All except two or three of the signers of the Declaration of Independence were part of Christian churches. Perhaps the following quotations will demonstrate the Christian influence behind the American Revolution.
History will also afford frequent opportunities of showing the necessity of a public religion … and the excellency of the Christian religion above all others, ancient and modern.
Sensible of the importance of Christian piety and virtue to the order and happiness of a state, I cannot but earnestly commend to you every measure for their support and encouragement. … [T]he very existence of the republics … depend much upon the public institutions of religion.
John Quincy Adams, son of John Adams and sixth president:
The highest glory of the American Revolution was this: it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity. From the day of the Declaration … they (the American people) were bound by the laws of God, which they all, and by the laws of the Gospel, which they nearly all, acknowledged as the rules of their conduct.
America deserves to know its true heritage.
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Robert Charles Winthrop was an American lawyer, politician, and philanthropist who at one point in his political career rose to the office of Speaker of the United States House of Representatives. Like most who lived during the Founding Era of the United States, Winthrop was concerned about the moral character of America's development. As was characteristic of many Founding Fathers, Winthrop involved himself in the advancement of Christianity in Read more...
The doctrine of one suffering in the place of another for the forgiveness of sin (vicarious atonement) is one, generally speaking, that has been dismissed from the mind of the American Christian and remains a matter of ridicule for the secularist. Throughout the twentieth century, a sustained attack was waged against the teaching of the Bible concerning the doctrine of how one is permitted into a right relationship with God—known as the doctrine Read more...
To appreciate any discipline beyond a superficial level, a working knowledge of that discipline's terms and concepts is necessary. This fact is no less true of the discipline or study of Christian theology. While it is true that the terminology associated with Christian theology is ever developing, it is also true that many terms are foundational and, therefore, not as fluid and open to subjective interpretation. This article attempts to introducRead more...
In the early Christian Church, believers were forced to decide what books of Scripture they would be willing to die. If a book was not regarded as authoritative, conscience did not forbid them to surrender it to pagan authorities, but if a work was regarded as inspired and evidenced Divine authority, Christians were far less likely to part with it. Yet this was only one of the influences that gave rise to the development of the New Testament. TheRead more...
One's beliefs necessarily determine one's behavior. Benjamin Franklin clearly understood this fact when he told Thomas Paine that atheism and agnosticism leads only to social anarchy: "If men are so wicked with religion, what would they be if without it." Paine, who consulted Franklin concerning political matters, had requested Franklin to review his Age of Reason before it was published. Franklin understood that left to determine his own moraRead more...
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In the column to the right, some of the subjects which are of greatest concern to us at Christian Heritage Fellowship are categorized under the “Article Listings” section. It should be noted that not all of our articles are classified here.
Below are listed seasonal articles of interest to believers who understand that living for Christ is a continual, not occasional, privilege. These articles are designed to elevate Christians’ appreciation for their faith and deepen their love for the Lord Jesus Christ.
Not since the end of the American Revolution when so many pastors and lay church leaders had given their lives to birth America have Christians in this nation been under such withering and persistent attack. Christian Heritage Fellowship exists for the purpose of identifying and celebrating the glorious heritage of the Christian Church in America and around the world.
 Barton, Original Intent, 168-69.
 Barton, Original Intent, 177.
 From July 4, 1821.