Throughout the summer months, families are preoccupied with various activities that are often unique to this season of the year. Family vacations, church camp, and other activities provide materials from which family and personal memories are made. For those of us who are privileged to regularly share in a good, summer family church camp, meeting with the Lord and cherished friends for a few days of spiritual retreat is eagerly anticipated. Lamentably, too many times the ministry of the local church slows during the summer because the church deliberately plans not to minister. If the people of God are willing to invest the effort, every season of the year may be filled with significance, providing succeeding generations with the memories of Christ-centered and Spirit-filled Christian living.Christian Living in July
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Originally, the fifth month of the Roman calendar was known as Quintilus. Following the assassination of Julius Caesar, it was changed to July in honor of the fallen Roman statesman. In the Julian and Gregorian Calendars, July is the seventh month of the year and one of the seven months with 31 days. Since it is the second month of summer in the Northern hemisphere it is, on average, the warmest month of the year. However, in the Southern hemisphere, it is the second month of winter and, consequently is the coldest month of the year. Christian Living in July
The birthstone of July is the ruby which symbolizes contentment, and the birth flowers of the month are White Water Lily and Larkspur.
In addition to the highlights of this month that are discussed below, additional subjects of interest regarding our Christian heritage are presented online, where they are arranged according to dates of occurrence—with particular attention being given to the influence Christianity has exercised upon the origin of America. The online calendar where these articles are arranged is under continual development with new articles appearing as they become available. By clicking the message box below, readers will navigate to the present month under consideration.
To navigate to our online calendar, please click this box.
Observance: Determined by the family and/or church
The most important institution in any society is the family. Real love in the family begins with a personal relationship with Jesus Christ. Children most generally replicate the examples they observed in their parents when they become adults and have families of their own, and one of the most important decisions parents may make is to establish patterns in family life of both work and leisure. In all situations of life, children need to observe positive examples of how to respond appropriately to life's demands, and observing their parents at both work and play helps establish a positive view of the world in the minds of children and youth. Family vacation, and at least one evening a week set aside for family leisure, is important to obtaining a well-balanced and holistic understanding of Christian living.
Family Night may also be an experience many churches need to encourage within the family. Often small churches do not have sufficient volunteers to staff vibrant children and youth programs, and frequently, children and youth Sunday school teachers also act as coordinators of social events for these age groups in the absence of church staff. Smaller churches will soon see the value of combining all age groups and pooling resources across the spectrum of church life into a single, once-a-month family night. This combined effort reduces the number of volunteers necessary to produce quality experiences for all age groups.
In contemporary America, family life is frequently fragmented. Children often are tossed to one parent or the other knowing little stability in relationships and generally left with few positive role models. Family Night provides adults in the local church with the opportunity to reach out to the children and youth within the church, as well as the community, in order to make a difference in their lives. But children and youth are not the only ones who need this type of interaction. Too often churches focus only on the younger generation and fail to provide holistic interest in every generation. Adults also must continue to grow in their walk with the Lord and fellowship with other believers. With regard to the efforts with younger generations, Christian adults should be deliberate to reach out and touch younger lives—even though numerous situations may be new and therefore make them uncomfortable. Over an extended period of time, adults may have a significant impact upon the lives of youth. If America is to be saved from social decay, Christian adults must take an active role in the lives of the children and youth, first in their own families, then in their churches and communities.
Remembering the Apostle Thomas
Observance: July 3
He is often referred to as "Doubting Thomas," but Church history suggests that the Apostle Thomas was responsible for taking the gospel to some of the darkest spiritual corners of the world. Persia and India are believed to be the places Thomas ministered most extensively. In India, he is believed to have built a church with his own hands.
Church history suggests that Thomas was attacked by his assassins, shot with arrows, stoned, and left to die. Following the attack, a pagan priest is thought to have run a spear through him. The apostolic symbol of Thomas combines a square (symbolizing the fact he was a builder) and a spear, reminding the Church of his martyrdom.
In the ninth century, the Roman Church assigned the feast of Saint Thomas to December 21, though early Church leader, Jerome, assigned the day of his martyrdom to July 3. In 1969, the Roman observance of the life and ministry of Thomas was transferred—to follow Jerome's dating—to July 3 so that it would no longer interfere with the days of Advent. Following the 1662 edition of the Book of Common Prayer, some Anglicans and members of the Episcopal Church continue to remember the Apostle Thomas' ministry on December 21.
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Observance: July 4
In September 1774, the first Congress of the American colonies was convened to address the refusal of King George III and the British Parliament to grant to the American colonists their rights as British citizens. At this Congress, and the one that followed, no talk of separation from Britain was entertained. The question was one of how to secure the rights that were theirs under English law.
A Second Continental Congress assembled in May 1775. This Congress made provision for a temporary general government, an army, and appointed George Washington as commander-in-chief of the army. Still, they did not seek separation from England, but only to secure their rights as British citizens. With rising tensions, King George sent German mercenary troops to the colonies to silence the voices of dissent.
In June of 1776, at another Congress of the colonies, Richard Henry Lee of Virginia offered a resolution that all allegiance of the colonies to British government be terminated. The proposition was entertained by the Congress, and a committee consisting of Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert R. Livingston was established. The draft of the Declaration of Independence was composed by Jefferson and after a few verbal alterations by Benjamin Franklin and John Adams, was submitted to Congress on the twenty-eighth day of June. On July first Congress took up the draft and after several amendments were made, nine colonies voted for independence. Maryland and Pennsylvania refused to accept the draft, but after conventions of the people were called, majorities were received in favor of the Declaration and the thirteen colonies were declared free and independent of the government of Britain. On July 4 only the president of the Congress, John Hancock, signed the Declaration of Independence; and with his name and the name of the secretary of Congress, Charles Thomson, the Declaration was initially sent forth to the world. Nearly one month later on August 2, it was signed by the remaining fifty-six signers, with the exception of one representative. The final signer was Matthew Thornton who took his seat in the Congress in November and asked for the privilege of signing it.
Special attention should be given to the influence of Christians upon the rise of America as an independent nation. It is not possible to fully develop this influence in the space allotted for this article. However, it may briefly be mentioned that the president of the Congress, John Hancock, was the grandson and son of Christian ministers. All except two or three of the signers of the Declaration of Independence were part of Christian churches. Perhaps the following quotations will demonstrate the Christian influence behind the American Revolution.
Benjamin Franklin:
History will also afford frequent opportunities of showing the necessity of a public religion ... and the excellency of the Christian religion above all others, ancient and modern.[1]
John Hancock:
Sensible of the importance of Christian piety and virtue to the order and happiness of a state, I cannot but earnestly commend to you every measure for their support and encouragement. ... [T]he very existence of the republics ... depend much upon the public institutions of religion.[2]
John Quincy Adams, son of John Adams and sixth president:
The highest glory of the American Revolution was this: it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity. From the day of the Declaration ... they (the American people) were bound by the laws of God, which they all, and by the laws of the Gospel, which they nearly all, acknowledged as the rules of their conduct.[3]
Remembered on or before July 8
One of the most widely known sermons in American history was delivered by the Congregationalist minister, Jonathan Edwards. It was delivered several years after revival had broken out in his church in Northampton, Massachusetts. Sinners in the Hands of an Angry God (delivered July 8, 1741) produced a remarkable influence upon the town of Northampton.
The result of the revival that began under Edwards in 1734 was to enjoy enormous results and became known as the Great Awakening. Not only was the immediate spiritual impact remarkable in its extent, but the Great Awakening was to lay a spiritual and theological foundation that would produce the American Revolution. This revival laid the foundation for the motto of the American Revolution: "No King, but King Jesus."
Jonathan Edwards also influenced three Anglican priests: George Whitefield; John Wesley; and Charles Wesley. Edwards had a personal influence upon Whitefield and was responsible for making Whitefield more deeply committed to Calvinism. The Wesley brothers were influenced by Edwards' writing on revival, though they refused to imbibe Edwards' Calvinism. It is also worth noting that Edwards nearly became the father-in-law to David Brainerd, missionary to the American Indians and spiritual successor of John Eliot. Edwards' publication of Brainerd's diary fanned the flames of the Evangelical Awakening under the Wesleys and helped to fuel the great evangelical missionary efforts of the eighteenth and nineteenth centuries.
Suggested Observance: Early July
From the greatest universities of Europe and every part of the globe, the Christian Church has led the way with regard to education. In Europe, learning was saved by St. Patrick and his spiritual descendants following the devastation brought upon the continent by the Barbarian hordes. In the local congregation of the early Church, pastors were regarded as the chief teachers of the congregations. One of the greatest and most extensive ministries of Christian monks and monasteries was learning and academic interests.
In America, Christianity continued to lead the way in education. In 1892, teachers unions commemorated the four-hundredth anniversary of Columbus Day in America and affirmed the influence of the Christian religion upon public education. They wanted to leave a historical record of the origin and development of American education by printing a book which reflected this purpose. In it, the unions pointed out that education in America was conceived and nurtured in the lap of the Christian churches. The churches had relinquished elementary education to the state, but had decided to maintain higher education. The teachers' unions responded, saying,
Whether this was wise or not is not our purpose to discuss, further than to remark that, if the study of the Bible is to be excluded from all state schools, if the inculcation of the principles of Christianity is to have no place in the daily programs, if the worship of God is to form no part of the general exercises in public elementary schools, then the good of the state would be better served by restoring all schools to church control.[4]
If American public education is to be brought back from moral and intellectual disaster, churches must be aware of their academic birthrights. Christianity birthed public education in America and should not allow vulture liberalism to deceive our children. Prior to the resumption of the academic year, churches should seek an opportunity to praise distinguished teachers by hosting a service in which they are honored. This provides pastors and church leaders with the opportunity to remind the congregation and school officials who attend the service of the fact that Christians initiated public education in America. Pastors should realize the importance of becoming engaged in this struggle for the advocacy of the cause of Christ!
Observance: July 25
The life and ministry of the Apostle James, Son of Zebedee, is remembered on July 25. James was the brother of John and together were known as "The Sons of Thunder" (Mark 3:17). Along with Simon Peter, James and John were fishing partners on the Sea of Galilee in the area of Capernaum (Luke 5:10). These three formed the inner core of the Twelve Apostles. After the martyrdom of Stephen (Acts 7), James is the second martyrdom spoken of in the New Testament. His martyrdom is briefly spoken of in Acts 12:1-3:
Now about that time Herod, the king, put forth his hands to afflict certain of the church. And he killed James the brother of John with the sword. And when he saw that it pleased the Jews, he proceeded to seize Peter also. And those were the days of unleavened bread.
Because he was beheaded by Herod Agrippa, the apostle's symbol for St. James usually contains a sword. In addition, because Church tradition suggests that he preached the gospel in Spain, his shield or symbol also contains a scallop (or cockle) shell, a symbol of travel or pilgrimage by sea. Sometimes the Apostle James' symbol varies, containing three shells without the sword.
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Francis Scott Key is best known as the author of our national anthem. His father had served as an officer with distinction in the Continental Army during the Revolutionary War. Francis was born on August 1, 1779 in Frederick County (now Carroll County), MD, studied law, and began his practice in Frederick, MD (1801) where he practiced only briefly before moving on to Georgetown, D.C. (1802). By 1814, Key had appeared many times before the U.S. Supreme Court. Here in Washington, he also served as United States district attorney for three terms, holding that office at the time of his death.
Throughout the month of July, learn the National Anthem as written by Francis Scott Key during your own family devotions or personal quiet time.
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Christianizing Your World in July
Since the end of the nineteenth and early twentieth centuries, America's Christian heritage has suffered extensive attack, primarily at the hands of the disciples of Charles Darwin and Karl Marx. As a result, these secular forces have attempted to minimize, deny, and vilify the enormous contributions Christians have made around the world. One of the means used to accomplish these ends has been to force the removal of any display or observance of Christianity from all public settings.
However, Christians have an obligation and opportunity to displace the error of these secular forces with truth. Suggestions in our "Christianizing Your World" section is an attempt to both visualize and conceptualize America's Christian heritage and the remarkable legacy of global Christianity. The suggestions offered below are only a few threads of this great heritage.
To speak intelligently to a believing and unbelieving world, Christians must not only be able to defend the truth associated with the lives of the virtuous, but must also be prepared to expose the devious facts concerning the villainous. For this reason, individuals and events that are both beneficial and malignant are noted below. Knowledge of the virtuous provides insight into how the believer should live, while examples of the villainous prepare believers to "give an answer" to every individual of how life should not be lived (1 Peter 3:15).
July 1, 1896: Harriet Beecher Stowe (June 14, 1811 - July 1, 1896) was an American abolitionist and author. She was the daughter of well-known minister, Lyman Beecher. Her novel Uncle Tom's Cabin (1852) was a depiction of life for African Americans under slavery and influenced millions as both a novel and play, affecting the United States and United Kingdom. It energized anti-slavery forces in the American North, while provoking widespread resentment and bitterness in the South.[5]
July 2, 1776: Anticipating the action of the Continental Congress, New Jersey ratified its first Constitution as a state on July 2, 1776.
July 2, 1788: New Hampshire became the ninth state to ratify the US Constitution, thereby allowing for the creation of the new government.
July 3, 1938: George Verwer (born July 3, 1938) is the founder of Operation Mobilization (OM), a Christian missions organization.[6]
July 8, 1788: Congress puts the new Constitution into effect by announcing the dates for the elections and the assembly of the new Congress.
July 8, 1741: One of the most widely known sermons in American history was delivered by the Congregational minister, Jonathan Edwards. It was delivered several years after revival had broken out in his church in Northampton, Massachusetts. Sinners in the Hands of an Angry God (delivered July 8, 1741) produced a remarkable influence upon the town of Northampton.
July 9, 1766: On this date, Jonathan Mayhew, noted American minister at Old West Church, Boston, Massachusetts, died. It was Mayhew who is reported to have planted the seed of union between the colonies when, following an interdenominational communion service at his church, he met with Samuel Adams—Father of the American Revolution—and said, "We have just had a communion service of the churches, now let us have a union of states." A minister was the first to suggest the idea of a federal union of the colonies![7]
July 12, 2012: Andy Griffith, well-known television actor, passed away on this date. He became associated with the Moravian Church in Mount Airy, North Carolina as a young man when the pastor expressed an interest in music. See our story: Andy Griffith, Emmett, and the Moravians.
1789, July 14: Bastille Day was the culmination of the efforts of infidelity. The Encyclopedists, Voltaire, Rousseau, and other rationalists attacked the corruption of the French Catholic church and Christianity in general and was known as the French Enlightenment. It may accurately be asserted that the French Enlightenment created the climate for the Napoleonic Wars and two world wars in the twentieth century. The irreligion that arose during this era in France also gave rise to Marxist Communism. [8]
622, July 16: The first of Mohammad’s emigrants left Mecca on July 16, 622. Mohammad and his close adviser, Abu Bakr, fled sometime afterward and arrived in Yathrib on September 24, 622. This flight became known as Mohammed’s Hegira (flight). This date, which marks the beginning of Islam, is the most important date in the Islamic calendar.
July 21, 1925: The Scopes Trial, commonly referred to as the Scopes Monkey Trial,[9] was decided on July 21, 1925. Substitute teacher, John Scopes was accused and found guilty of violating Tennessee's Butler Act, which made it unlawful to teach human evolution in any state-funded school. During the trial, "experts" testified to the truthfulness of "Nebraska Man," to which William Jennings Bryan could only say there was insufficient evidence for this alleged proof of evolution. In time, Bryan's argument was correct and the experts proved false.[10]
1925, July 26: William Jennings Bryan (March 19, 1860 - July 26, 1925) the great American statesman and opponent of Darwinism passed away on this date—the result of the heavy burden of being the prosecuting attorney of the Scopes Trial.
July 29, 1936: Mary Elizabeth Alexander Hanford "Liddy" Dole (born July 29, 1936) is an American politician who served in both the Ronald Reagan and George H. W. Bush presidential administrations, as well as a United States Senator.[11]
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[1] Benjamin Franklin, Proposals Relating to the Education of Youth in Pennsylvania, 22.
[2] Independent Chronicle (Boston), November 2, 1780, last page.
[3] John Quincy Adams, An Address, Delivered at the Request of the Committee of Arrangements for Celebrating the Anniversary of Independence: At the City of Washington on the Fourth of July 1821, Upon the Occasion of Reading the Declaration of Independence (Cambridge, [MA]: University Press, 1821), 28.
[4] Lyman Child Wooster, Columbian History of Education in Kansas. Topeka: Press of the Hamilton printing Company, E.H. Snow State printer, 1893.}, 82.
[5] See John Woodbridge, More Than Conquerors: Portraits of Believers from All Walks of Life.
[6] See John Woodbridge, More Than Conquerors: Portraits of Believers from All Walks of Life.
[7] Charles B. Galloway, Christianity and the American Commonwealth: The Influence of Christianity in Making This Nation. Reprint ed. Powder Springs, Georgia: American Vision, 2005, 99. Also see, "Treasures of the Congregational Library: Portrait of Jonathan Mayhew," (http://www.congregationallibrary.org/blog/treasures-congregational-library-portrait-jonathan-mayhew).
[8] V. I. Lenin, Socialism and Religion (Moscow, RU: Foreign Languages Publishing House, 1954), 10.
[9] The Scopes Trial was formally known as The State of Tennessee v. John Thomas Scopes.
[10] Huse, The Collapse of Evolution, 98.
[11] See John Woodbridge, More Than Conquerors: Portraits of Believers from All Walks of Life.
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