Remembering the Apostle Thomas

1
0
0
0
0
0
1share

This post is part 6 of the series:

July 3

The day on which the Apostle Thomas was believed to have been martyred

The name Thomas, evidently rendered in its Greek form from the Aramaic, means the twin (John 11:16; 20:24; 21:2), and Didymus was taken from a Greek form. We are unable to say with certainty where Thomas was born, but Church tradition suggests that he was born at Antioch and had a twin-sister named Lysia. It may be that Judas was his real name, and that Thomas was a surname.Remembering the Apostle Thomas

Biblical Record Concerning Thomas

In the Gospel lists of the apostles, Thomas is associated with Matthew (in Matthew 10:3; Mark 3, 18; Luke 6:15) and with Philip (in Acts 1, 13). As is true of other apostles, all that we know of him is distilled from the Gospel of John, amounting to only three traits. As was true of Philip, Thomas was slow to believe, yet filled with ardent love for his Lord.Remembering the Apostle Thomas

When Jesus resolutely set his fact toward Jerusalem and the cross which awaited him there, it was Thomas who urged his fellow-disciples, “Let us also go that we may die with him” (John 11:16). He was not deceived into believing that Christ was going to establish a political messianic kingdom; he purposed to share the peril of death with Christ. During the Last Supper, a second insight into his character is provided: “Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?” (John 14:5).

The third insight into the character of Thomas was provided after the resurrection. When Jesus appeared to his disciples on the day of his resurrection, Thomas was absent. Those who had been present told Thomas what they had witnessed, but against their testimony, Thomas expressed his strong doubt, saying, “Except I see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not, I cannot, believe” (John 20:25). The following Sunday, Thomas was with the other disciples when Jesus again appeared unto them. He then turned to Thomas, as if this had been the purpose of his appearance and uttered the words which tenderly reproved Thomas’ unbelief and hesitation: “Bring: thy finger hither and see my hands; and bring thy hand and thrust it in my side; and do not become unbelieving but believing.” Christ’s words evoked an immediate response from Thomas. Scripture does not indicate that Thomas accepted the Lord’s invitation, but it is evident that all doubt was removed, and Thomas asserted his conviction of Jesus’ divine nature, saying, “My Lord, and my God.”

Following this appearance of Jesus, Thomas is spoken of only twice again in the New Testament. Once at the Sea of Galilee with the seven disciples, at which time Christ again appeared to them (John 21:2). The final time was with the assembly of the apostles after the Ascension of Christ, just prior to Pentecost (Acts 1:13).

His Martyrdom

How the lives of many of the Apostles came to an end is not well known. As is true for other Apostles, more than one account of the death of Thomas arose in the early Church.

Martyrdom in Persia

The earliest traditions concerning Thomas, which may be dated in the 4th century, [1] suggest he preached in Parthia[2] or Persia, [3] and was buried at Edessa. [4] Chrysostom mentions his grave at Edessa as being one of the four genuine tombs of apostles–Peter, Paul, and John being the other three. [5] His burial at Edessa agrees the story of Eusebius which suggests he sent Thaddaeus to Abgarus. [6]

Martyrdom in India

According to a later and more widely accepted tradition, Thomas went to India and suffered martyrdom there. [7] The ancient congregations of Christians in India who belong to the Syrian Church are called Thomas-Christians, and consider the apostle Thomas to be their founder, [8] but this later tradition is now generally regarded as having arisen from a confusion with a later Thomas who was a missionary from the Nestorians.

Thomas’ martyrdom (whether in Persia or India) is believed to have occurred by a lance. The church of India insist Thomas was speared by a pagan priest while kneeling in prayer at Meliapore (near Bombay). His martyrdom is by the Roman Church, on Dec. 21, by the Greek Church on Oct. 6, and by the Indians on July 1.

Day of Honor: July 3

In the ninth century, the Roman Church assigned the feast of Saint Thomas to December 21, though early Church leader, Jerome, assigned the day of his martyrdom to July 3. In 1969, the Roman observance of the life and ministry of Thomas was transferred—to follow Jerome's dating—to July 3 so that it would no longer interfere with the days of Advent. Following the 1662 edition of the Book of Common Prayer and the long-held December date, some Anglicans and members of the Episcopal Church continue to remember the Apostle Thomas' ministry on December 21. Thomas is remembered here on the traditional date of his martyrdom, July 3.

Apostolic Symbol

Thomas is regarded as the patron saint of architects and builders. Generally he is represented with carpenter's square and a spear, to commemorate the church he is believed to have built in India. The spear commemorates the way in which he was martyred. [9]

Celebrating Our Christian Heritage!

We are a user supported non-profit organization. Your small gift is tax-deductible and will go a long way to help us meet our operating budget — and it is vital, because
America deserves to know its true heritage.
Please contribute today!

Click to donate

Remembering the Apostle James "The Younger"

James (or rather Jacobus, the Greek form of Jacob) son of Alphaeus was chosen one of the twelve apostles (Mark 3:8; Matthew 10:3; Luke 6:15; Acts 1:13). James, whose mother’s name was Mary (Matthew 26:56), was known as James the Less or Younger (Mark 15:40), either because he was younger than James, son of Zebedee or because he occupied a less conspicuous place among the twelve (Mark 16:1; Luke 24:10). Significant debate has been raised as to whether this James is the Lord’s brother mentioned by the Apostle Paul (Galatians 1:19), but the titlRead more...

Remembering the Apostle Philip

In the Western Church, the lives of the Apostles Philip and James "The Less" are the first to be remembered in the calendar year. The Apostle Philip was born in Bethsaida (John 1:44; 12:21) of Galilee and was instrumental in the call of Nathanael (or Bartholomew) to become a disciple of Jesus. At the time of his call to follow Christ, Philip belonged to a group who had been influenced by the ministry of John the Baptist. Together with Andrew and other fellow-townsmen, Philip had journeyed to Bethany to listen to the teachings of John the BapRead more...

Remembering the Apostle John

The life and ministry of the Apostle John, son of Zebedee, is observed annually on December 27 by Christians in the West. St. John was distinguished as a prophet, an apostle, and an evangelist. He is known as the beloved disciple or "the disciple whom Jesus loved," and was the younger brother of James the Great. The two brothers, and sons of Zebedee, were known as the "sons of thunder." John was previously a disciple of John the Baptist, and after becoming a disciple of Jesus was not only one of the Twelve Apostles, but one of the three membersRead more...

Remembering the Apostle Andrew

The Apostle Andrew, the brother of St. Peter, carried the Gospel to many Asiatic nations, beginning his missionary endeavors in the Provinces of Vithynia and Pontus on the southern shores of the Black Sea. It is believed that he subsequently traveled to the City of Byzantium where he established a church. In one of his missionary tours to Achaia (Greece), Andrew visited the city of Patras where his preaching and miracles drew many to Christ, including Maximilla, the wife of the Roman Proconsul, Aegeates. The Proconsul's own brother, StratRead more...

Article Notes and Sources

[1]Origen, ap. Euseb. Hist. Eccles 1, 13; 3, 1; Socrates, Hist. Eccles. 1, 19.

[2] Clement. Recogn. 9:29.

[3] According to Jerome; see also Rufinus, Hist. Eccles. 2, 4.

[4] Socrates, Hist. Eccles. 4:18.

[5] Hom. in Heb. 26.

[6] Euseb. Hist. Eccles. 1, 13.

[7] Gregor. Naz. Orat. 25 ad Arian. 438, ed. Par.; Ambrose, in Psalm 45, 10; Jerome, Ep. 148 []ad Marcell.; Niceph. Hist. Eccles. 2, 40; Acta Thomae, ch. 1 sq.; Abdise Hist. Apost. ch. 9; Paulin. a S. Bartholomaeo, India Orient. Christiana [Romans 1794].

[8] Fabricius, Lux Evangelii, 626 sq.; Assemani, Biblioth. Orient, III, 2. 435 sq.; Ritter, Erdkunde, 1, 601 sq.; Against this tradition Thilo wrote in his edition of the Acta Thomae, 107 sq. (comp. Augusti, Denkwgurdigkeien, 219 sq.

[9] Revised from McClintock and Strong, Cyclopedia of Biblical, Theological, and Ecclesiastical Literature.